Which of the following characteristics are associated with the Women's Movement of post-1947? Choose the correct answer from the options given below :
(A) Involvement of women in nation building task
(B) Growth of autonomous women's movement
(C) All women suffer discrimination at uniform level
(D) Change in ideology and organizational strategy
(A), (B) and (D) only
The question asks about the key characteristics associated with the Women's Movement in India after 1947. Let's examine each statement to determine its relevance to this historical period.
Let's look at each option presented:
Based on the analysis, characteristics (A), (B), and (D) are indeed associated with the Women's Movement of post-1947 India. Characteristic (C) is not accurate because discrimination is not uniform across all women.
Therefore, the correct combination of characteristics is (A), (B), and (D).
| Characteristic | Associated with Post-1947 Women's Movement? | Reason |
|---|---|---|
| (A) Involvement in nation building | Yes | Women participated actively in independent India's development. |
| (B) Growth of autonomous movement | Yes | Rise of independent women's groups from the 1970s onwards. |
| (C) Uniform discrimination level | No | Discrimination varies greatly based on social factors. |
| (D) Change in ideology/strategy | Yes | Movement evolved from social reform to rights-based feminism, changing methods. |
| Phase | Period (Approx.) | Key Characteristics |
|---|---|---|
| First Wave | 19th - early 20th Century | Social reform, led by men and women, focusing on issues like sati, child marriage, widow remarriage. Linked to nationalist movement. |
| Second Wave (Post-Independence) | Post-1947 - 1960s | Focus on welfare, equality within the new democratic framework, involvement in politics and nation-building. |
| Third Wave (New Women's Movement) | 1970s onwards | Rise of autonomous groups, focus on violence against women, personal laws, environmental issues, Dalit women's issues. More radical and feminist. |
It is crucial to understand that the Women's Movement in India is not monolithic. The statement (C) highlights the complexity. The movement has increasingly recognised that women's experiences are shaped by the intersection of gender with caste, class, religion, ethnicity, disability, and sexual orientation. This understanding has led to the emergence of various streams within the movement, such as Dalit feminism, Muslim women's groups, and rural women's collectives, each addressing specific forms of discrimination and disadvantage.
The post-1947 movement, particularly its later phases, has grappled with representing these diverse interests and ensuring that the demands and strategies are inclusive and address the varied realities of Indian women.
The Chipko Movement is an example of
According to one of the theories of social movements, social conflict arises when a social group feels that it is worse off than others around it. What is this theory known as?
Match List-I with List-II:
| List-I (Name of Sociologists) | List-II (Work) |
|---|---|
| (A) Nicholas Dirks | (I) Family, Kinship and Marriage in India |
| (B) Louis Dumont | (II) Homo-Hierarchicus: The Caste System and its Implications |
| (C) Patricia Uberoi | (III) Castes of Mind: Colonialism and the Making of Modern India |
| (D) Andre Beteille | (IV) The Reproduction of Inequality: Occupation, Caste and Family |
Choose the correct answer from the options given below:
Which of the following leaders is not associated with AITUC ?
The Bhoodan-Gramadan Movement started by Vinoba Bhave is also known as ____________.