Which of the following are correct in respect of the Golaki-matha? (a) It was located in Dahala - Mandala. (b) It was a Saiva monastery. (c) Kalachuri Yuvaraja I granted villages for its maintenance. (d) Sadbhavasambhu was the head of the matha.
(a), (b), (c) and (d)
The question asks us to identify the correct statements regarding the Golaki-matha. Let's examine each statement provided.
Statement (a) says the Golaki-matha was located in Dahala-Mandala. Historical sources indicate that the Golaki-matha was indeed situated in the region known as Dahala, which was the core territory of the Kalachuris of Tripuri.
Based on historical evidence, statement (a) appears to be correct.
Statement (b) claims it was a Saiva monastery. The Golaki-matha is widely recognized in historical studies as a prominent Saiva religious institution. It was a centre for the Pasupata Saiva sect.
Based on historical evidence, statement (b) appears to be correct.
Statement (c) mentions that Kalachuri Yuvaraja I granted villages for its maintenance. Historical records, particularly inscriptions, confirm that the Kalachuri ruler Yuvaraja I provided land and villages to support the Golaki-matha.
Based on historical evidence, statement (c) appears to be correct.
Statement (d) states that Sadbhavasambhu was the head of the matha. Sadbhavasambhu is a historically known figure associated with the Golaki-matha, specifically as its head during the period when royal grants were made by the Kalachuris.
Based on historical evidence, statement (d) appears to be correct.
Let's summarize our analysis of each statement:
| Statement | Content | Assessment |
|---|---|---|
| (a) | Located in Dahala-Mandala | Correct |
| (b) | Was a Saiva monastery | Correct |
| (c) | Kalachuri Yuvaraja I granted villages | Correct |
| (d) | Sadbhavasambhu was the head | Correct |
Our analysis indicates that all four statements (a), (b), (c), and (d) are historically accurate regarding the Golaki-matha.
Therefore, the combination of statements that are correct is (a), (b), (c), and (d).
The Golaki-matha was one of the most influential religious institutions in Central India during the rule of the Kalachuris of Tripuri. Its prosperity and importance were closely linked to the patronage it received from the Kalachuri kings. The matha served not only as a centre for religious practice and teaching but also played a role in social and economic activities due to its landholdings. The grants from rulers like Yuvaraja I highlight the strong connection between the state and major religious centres during this period. Sadbhavasambhu is mentioned in inscriptions as a highly respected religious figure, signifying the spiritual authority and prestige of the Golaki-matha under his leadership.
The main dispute between the Digambara and the Shvetambara sects was due to the emphasis on the following:
Match List - I with List - II and select the correct answer from the code given below the lists:
List - I (Jain texts) | List - II (Writers) | ||
| a) | Kuvalayamala | i) | Dhanapala |
| b) | Samaraichchhakaha | ii) | Haribhadra |
| c) | Tilakamanjari | iii) | Somadeva |
| d) | Yasastilaka-champu | iv) | Udyotanasuri |
Who among the following was the first to become a Jaina nun?
Which of the following are the salient features of Mahayana Buddhism?
(A) Worship of the Buddha image
(B) Assimilation of local cults
(C) The concept of the bodhisattva
(D) Use of Pali for propagating Buddhism
Choose the correct answer from the options give below:
Which of the following are true about the stupa?
(a) The Buddha had enjoined the erection of stupas over his ashes
(b) The custom of rearing stupas was pre-Buddhist
(c) The Jainas also erected this form of memorial in early times
(d) The extant Dhamekha stupa of Sarnath is one of the oldest
Choose the correct option: