What is the appropriate term to describe a woman marrying the brother of her deceased husband?
The question asks for the specific term used to describe a cultural or traditional practice where a woman marries the brother of her husband after he has passed away. This type of marriage arrangement has been historically observed in various cultures around the world for different social, economic, or religious reasons.
Let's look at the given options to find the appropriate term:
Based on the definitions, the term that accurately describes a woman marrying the brother of her deceased husband is Levirate.
Levirate marriage is a type of marriage in which a woman is required to marry or offered the opportunity to marry her deceased husband's brother. It has been practiced in many historical societies and cultures, including ancient Israel (mentioned in the Torah), parts of Africa, Asia, and Oceania.
Common reasons behind the practice include:
It is helpful to compare Levirate marriage with Sororate marriage to highlight the difference.
| Feature | Levirate Marriage | Sororate Marriage |
|---|---|---|
| Definition | A woman marries her deceased husband's brother. | A man marries his deceased wife's sister. |
| Origin of the term | Latin "levir" (husband's brother) | Latin "soror" (sister) |
| Individual getting remarried | The widow | The widower |
| Spouse being replaced | The deceased husband | The deceased wife |
As the table shows, Levirate marriage is precisely the situation described in the question.
The appropriate term to describe a woman marrying the brother of her deceased husband is Levirate. This is a specific kinship practice with historical and cultural significance.
| Term | Description | Related Individual |
|---|---|---|
| Levirate | Marriage of a widow to her deceased husband's brother. | Husband's Brother (Levir) |
| Sororate | Marriage of a widower to his deceased wife's sister. | Wife's Sister (Soror) |
| Amitate | Relationship with a paternal aunt. | Paternal Aunt (Amita) |
| Avunculate | Relationship between nephew/niece and maternal uncle. | Maternal Uncle (Avunculus) |
Understanding kinship terminology is important in anthropology and sociology for studying family structures and social organization. Terms like Levirate and Sororate describe specific marriage rules or preferences that can exist within these structures.
Which one of the following practice matrilineal family structure?
The unit of production in tribal economy is
Match List - I with List - II
| List - I | List - II | ||
| (Types of Religious Organisation) | (Definition) | ||
| A. | Sect | I. | A small, new and exclusive group whose religious tradition has never been associated with and is often at odds with any established religious experience. |
| B. | Church | II. | A religious group that exhibits a general spirit of tolerance and acceptance of other religious bodies. |
| C. | Cult | III. | A large group of religiously oriented people that members are usually born into rather than consciously join. |
| D. | Denomination | IV. | A small group of people who see themselves as true believers and who voluntarily join a group, usually broken off from a more established religion to have a personal religious experience. |
Choose thecorrectanswer from the options given below:
Who has conducted the study on Nayars of Kerala?
Given below are two statements, one is labelled as Assertion (A) and the other is labelled as Reason (R)
Assertion (A): Discrimination is a mode of behaviour.
Reason (R): To discriminate means to deny an individual or a group, a privilege or an opportunity or a pleasure that is thereupon reserved for one's own group.
In the light of the above statements, choose the correct answer from the options given below: