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Question

"we must tolerate the view point of the other even if those view points go strongly against our view points; because, in the past, we have made wrong judgements about things/action/events, and there is possibility that the view I hold to be true now may turn out to be wrong later." With whom is the above argument on toleration associated with?

The correct answer is
Locke

The question presents an argument for practicing toleration towards viewpoints that differ significantly from our own. The core reasoning provided is twofold: firstly, humanity's history is marked by past errors in judgment regarding events and actions; secondly, there's a continuous possibility that currently held beliefs, considered true now, might be proven wrong in the future.

Linking Toleration Argument to John Locke

This specific line of reasoning on toleration is strongly associated with the philosopher John Locke. Locke, an influential Enlightenment thinker, explored the concept of tolerance extensively, particularly in his work A Letter Concerning Toleration.

  • Fallibility of Human Judgment: Locke argued that human understanding is inherently limited and prone to error. He believed that no single person or institution possesses absolute certainty about religious truths or other matters of belief. This acknowledgment of potential fallibility mirrors the quote's point about past wrong judgments and the possibility of current beliefs being mistaken later.
  • Nature of Belief: Locke contended that true belief is a matter of internal conviction and assent, which cannot be forced upon someone through external coercion or persecution. Trying to compel belief through force is ineffective and unjust. Therefore, tolerating different viewpoints, especially in matters of conscience, is a more rational and humane approach.
  • Separation of Church and State: While the quote doesn't explicitly mention religion, Locke's initial arguments for tolerance were primarily focused on religious dissent. He advocated for the separation of the civil government's role from the church's, arguing that the state should not interfere in matters of faith as long as public peace is maintained. This separation inherently requires tolerating different religious practices and beliefs.

The emphasis in the quote on acknowledging our fallibility and the potential fallibility of our current beliefs as a justification for tolerating opposing views directly aligns with Locke's philosophical stance.

Considering Other Philosophers

While other philosophers discussed related concepts, the specific argument presented is less directly tied to them:

  • Aristotle: Focused heavily on logic, virtue ethics, and understanding the natural world through observation. While valuing reason, his primary concerns weren't centered on tolerating subjective viewpoints based on the fallibility argument in the same way Locke did.
  • Machiavelli: Primarily concerned with political power, statecraft, and maintaining order. His approach was often pragmatic, and the concept of tolerating dissenting viewpoints wasn't a central theme unless it served a political purpose; he was less focused on the epistemological basis for tolerance (i.e., acknowledging potential error in one's own beliefs).
  • Kant: Championed reason, autonomy, and morality through his concept of the categorical imperative. While Kant certainly valued freedom of thought and expression as essential for rational beings, his justification for tolerance stems more from the principle of treating individuals as ends in themselves and the universalizability of moral laws, rather than the specific argument about past errors and future uncertainty presented in the quote.

Therefore, the argument emphasizing the fallibility of judgment and the potential for future error as reasons for tolerating opposing viewpoints is most characteristically associated with John Locke.

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Important Questions from Western Philosophers

  1. Deontological theory of moral goodness is associated with:
  2. Which among the following most appropriately defines the idea of eudemonia?
  3. Who among the following philosophers emphasized the primacy of ethics?
  4. Which among the following philosophers preaches theistic existentialism?
  5. Things seen in theoretical mode bracketed from their connections and engagements with Dasein's interest are called

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