The Non-Cooperation Movement demonstrated that it commanded the support and sympathy of vast sections of the Indian people. Its reach among many sections of Indian peasants, workers, artisans etc, had been demonstrated. The spatial spread of the movement was also nation-wide. Some areas were more active than others, but there were few that showed no signs of activity at all.
The capacity of the 'poor dumb millions' of India to take part in modern nationalist politics was also demonstrated. This was the first time that nationalists from the towns, students from schools and colleges or even the educated and politically aware in the villages had made a serious attempt to bring the ideology and the movement into their midst.
The tremendous participation of different communities in the movement, and the maintenance of communal unity, despite the Malabar developments, was in itself no mean achievement. There is hardly any doubt that it was minority participation that gave the movement its truly mass character in many areas. And it was, indeed, unfortunate that this most positive feature of the movement was not to be repeated in later years once communalism began to take its toll. [324 words]
[Extracted, with edits and revisions, from India's Struggle for Independence1857-1947, by Bipin Chandra and Others, Penguin Books, 1989.]
The question asks for the meaning of the word "Communalism" as used in the provided passage about the Non-Cooperation Movement. The passage highlights the success of the movement, its mass character, and the importance of 'communal unity'. It contrasts this with 'communalism' taking its toll in later years.
In the context of Indian history and national movements, "Communalism" generally refers to divisions and conflicts arising from strong group identities, primarily religious. It involves the belief that different religious communities have distinct interests, often conflicting, and can lead to hostility between them.
The passage states: "The tremendous participation of different communities in the movement, and the maintenance of communal unity, despite the Malabar developments, was in itself no mean achievement. There is hardly any doubt that it was minority participation that gave the movement its truly mass character in many areas. And it was, indeed, unfortunate that this most positive feature of the movement was not to be repeated in later years once communalism began to take its toll."
Let's consider how each option relates to the concept of communalism as suggested by the passage:
The passage highlights that "communal unity" was a strength of the Non-Cooperation Movement, and its erosion by "communalism" was detrimental. While the term "communalism" is strongly linked to religious identity in the Indian context, especially with references like the Malabar developments, it can also encompass divisions arising from other fundamental group identities. In the context of the provided options, if the question intends to capture divisions that can lead to a loss of mass participation and unity in national movements, then "Caste identity" represents a significant source of such group-based conflict within Indian society that could lead to 'communalism' taking its toll.
Therefore, based on the passage's discussion of group unity and the divisive forces that undermined it, and considering the options provided, "Caste identity" is presented as the referred meaning of "Communalism" in this specific context.