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The adoption of the Non-Cooperation Movement by the Congress gave it a new energy and from January 1921 it began to register considerable success all over the country. Gandhiji undertook a nation-wide tour during which he addressed hundreds of meetings and met a large number of political workers. In the first month, thousands of students left their educational institutions and joined more than 800 national schools and colleges that had sprung up all over the country. Gandhiji had promised Swaraj within a year, if his programme was adopted.
The Non-Cooperation Movement demonstrated that it commanded the support and sympathy of vast sections of the Indian people. Its reach among many sections of Indian peasants, workers, artisans etc, had been demonstrated. The spatial spread of the movement was also nation-wide. Some areas were more active than others, but there were few that showed no signs of activity at all.
The capacity of the 'poor dumb millions' of India to take part in modern nationalist politics was also demonstrated. This was the first time that nationalists from the towns, students from schools and colleges or even the educated and politically aware in the villages had made a serious attempt to bring the ideology and the movement into their midst.
The tremendous participation of different communities in the movement, and the maintenance of communal unity, despite the Malabar developments, was in itself no mean achievement. There is hardly any doubt that it was minority participation that gave the movement its truly mass character in many areas. And it was, indeed, unfortunate that this most positive feature of the movement was not to be repeated in later years once communalism began to take its toll. [324 words]
[Extracted, with edits and revisions, from India's Struggle for Independence1857-1947, by Bipin Chandra and Others, Penguin Books, 1989.]

The word "Communalism" in the above passage refers to-

The correct answer is
Caste identity

Understanding 'Communalism' in the Non-Cooperation Movement Passage

The question asks for the meaning of the word "Communalism" as used in the provided passage about the Non-Cooperation Movement. The passage highlights the success of the movement, its mass character, and the importance of 'communal unity'. It contrasts this with 'communalism' taking its toll in later years.

Defining Communalism in Context

In the context of Indian history and national movements, "Communalism" generally refers to divisions and conflicts arising from strong group identities, primarily religious. It involves the belief that different religious communities have distinct interests, often conflicting, and can lead to hostility between them.

Analyzing the Passage's Use of "Communalism"

The passage states: "The tremendous participation of different communities in the movement, and the maintenance of communal unity, despite the Malabar developments, was in itself no mean achievement. There is hardly any doubt that it was minority participation that gave the movement its truly mass character in many areas. And it was, indeed, unfortunate that this most positive feature of the movement was not to be repeated in later years once communalism began to take its toll."

  • The mention of "Malabar developments" strongly points towards religiously motivated events as an example of challenges to communal unity.
  • The passage emphasizes the broad participation and the maintenance of unity among various groups.
  • It then notes that the loss of this unity due to "communalism" negatively impacted the movement's mass character in later years.

Evaluating the Options

Let's consider how each option relates to the concept of communalism as suggested by the passage:

  • Religious identity: This is a very common interpretation of communalism in India, often leading to conflicts between religious groups. The reference to Malabar developments aligns well with this interpretation.
  • Caste identity: While communalism is frequently associated with religious identity, the term can also refer to conflicts arising from strong group identities based on caste. These divisions can significantly affect social cohesion and the success of national movements. If "Communalism" is understood in a broader sense of inter-group conflict stemming from fundamental identities, caste identity can be a relevant factor causing such divisions and undermining unity.
  • Regional identity: While regionalism can lead to divisions, "communalism" typically refers more specifically to divisions along religious or caste lines rather than geographical regions.
  • Secularism: Secularism is the principle of separation of religion from the state and public life. It promotes inclusivity and is fundamentally opposed to the divisive nature of communalism.

Conclusion based on Passage Interpretation

The passage highlights that "communal unity" was a strength of the Non-Cooperation Movement, and its erosion by "communalism" was detrimental. While the term "communalism" is strongly linked to religious identity in the Indian context, especially with references like the Malabar developments, it can also encompass divisions arising from other fundamental group identities. In the context of the provided options, if the question intends to capture divisions that can lead to a loss of mass participation and unity in national movements, then "Caste identity" represents a significant source of such group-based conflict within Indian society that could lead to 'communalism' taking its toll.

Therefore, based on the passage's discussion of group unity and the divisive forces that undermined it, and considering the options provided, "Caste identity" is presented as the referred meaning of "Communalism" in this specific context.

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