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Question

The two Buddhist sects Hinyana and Mahayana were given recognition by

The correct answer is Fourth Buddhist Council in Kashmir

Understanding Buddhist Sects and Councils

Buddhism, founded by Siddhartha Gautama (the Buddha), saw the emergence of different schools of thought over time. Two major branches or sects that developed were Hinayana and Mahayana. These schools represent different interpretations of Buddhist scriptures and practices.

The question asks which event or figure was responsible for giving recognition to the two Buddhist sects, Hinayana and Mahayana. This recognition refers to the point where these distinctions became more formal or pronounced within the Buddhist community. Let's examine the options provided.

Analysis of Options

Let's look at each option in the context of the development and recognition of Buddhist sects:

  1. Third Buddhist Council at Patliputra: This council was held around 250 BCE during the reign of Emperor Ashoka. Its primary purpose was to purify the Buddhist Sangha (monastic community) and compile the true Buddhist doctrine. While significant for consolidating the Theravada school (often associated with Hinayana), it is not traditionally credited with formally recognizing Hinayana and Mahayana as distinct, separate sects, as the major split or formal differentiation occurred later.
  2. Fourth Buddhist Council in Kashmir: There were two widely recognized Fourth Buddhist Councils. One was held in Sri Lanka, and the other was held in Kashmir (or Purushapura/Peshawar) during the reign of the Kushan emperor Kanishka, around the 1st century CE. The council in Kashmir is particularly significant because it is often associated with the formal codification of Sarvastivada doctrine (a prominent school related to early Buddhism/sometimes categorized under Hinayana) and is traditionally seen as a pivotal moment where Mahayana Buddhism gained more prominence and its doctrines were discussed and possibly formalized, leading to a clearer distinction between the Mahayana and earlier schools (often collectively referred to by Mahayanists as Hinayana). It represents a point where these differing interpretations received significant attention and distinction within a major Buddhist gathering.
  3. Nagarjuna: Nagarjuna was a highly influential Buddhist philosopher who lived around the 2nd century CE. He is considered the founder of the Madhyamaka school of Mahayana Buddhism. While his philosophical work was crucial in shaping Mahayana thought, he was a philosopher and not a council or event that granted formal recognition to the sects themselves.
  4. Ashoka: Emperor Ashoka (reigned c. 268-232 BCE) was a great patron of Buddhism and instrumental in its spread. He convened the Third Buddhist Council. However, the formal recognition and clearer distinction between Hinayana and Mahayana developed after his time, linked more closely with later periods and councils like the one held under Kanishka.

Based on historical accounts and the significance of the Buddhist councils, the Fourth Buddhist Council, particularly the one held in Kashmir under Kanishka, is the event most directly associated with the point where the differing schools, leading to the distinction between Hinayana and Mahayana, became more clearly defined and gained significant, albeit sometimes contentious, recognition within wider Buddhist discourse and formal gatherings.

CouncilLocation & PeriodKey Event/Focus
First CouncilRajagriha, immediately after Buddha's deathRecitation of Dharma (teachings) and Vinaya (monastic rules)
Second CouncilVaishali, ~100 years after Buddha's deathDiscussion on Vinaya rules; led to the first major schism (Sthaviravada and Mahasamghika)
Third CouncilPatliputra, during Ashoka's reign (~250 BCE)Purification of Sangha, compilation of Abhidharma (Kathavatthu)
Fourth Council (Kashmir)Kashmir, during Kanishka's reign (~1st century CE)Compilation of commentaries on scriptures, often linked to formal distinctions between schools including Mahayana emergence


 

Therefore, the Fourth Buddhist Council in Kashmir is the historical event most closely associated with the recognition and clearer definition of the differences between the Hinayana and Mahayana schools.

Revision Table: Buddhist Sects and Councils

ConceptDescriptionRelevance to Sect Recognition
Hinayana"Lesser Vehicle"; term used by Mahayanists for earlier schools focusing on individual liberation.Distinguished from Mahayana based on philosophy and practice goals.
Mahayana"Great Vehicle"; Emphasizes bodhisattva path, universal liberation, expanded cosmology.Developed later, differing doctrines became more prominent at councils.
Fourth Buddhist Council (Kashmir)Held under Kanishka; debated/codified doctrines.Seen as a key point where Mahayana gain prominence and differences with earlier schools are clarified/formalized.
Third Buddhist CouncilHeld under Ashoka; focused on Sangha purification, not sectarian recognition.Predates the formal distinction between Hinayana and Mahayana as major branches.


 

Additional Information: Evolution of Buddhist Thought

The division of Buddhism into different schools was not a sudden event but a gradual process that occurred over several centuries after the Buddha's passing. The earliest divisions were primarily related to monastic discipline (Vinaya). Later, differences in philosophical interpretations and goals of practice led to the emergence of distinct schools like the Sarvastivada, Theravada, and eventually the Mahayana movement.

The terms Hinayana and Mahayana were actually introduced by the followers of Mahayana Buddhism to differentiate their path (the "Great Vehicle" capable of carrying many beings to enlightenment) from the earlier schools (the "Lesser Vehicle" focused on individual liberation). Not all early schools would identify themselves under the term Hinayana.

The Buddhist Councils played a crucial role in standardizing scriptures, resolving disputes, and sometimes highlighting or solidifying doctrinal differences between emerging schools. The Fourth Council under Kanishka is particularly noted for its comprehensive work on compiling commentaries and discussing various doctrines, which helped clarify the positions of different schools at that time, including those that would be categorized as Mahayana and those associated with earlier traditions.

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Important Questions from Buddhism

  1. Early Buddhist sculptors did not show Buddha in human form. Through which of the following symbols was Buddha's presence shown by the early sculptors?
  2. Where is Central Institute of Buddhist Studies situated?

  3. Ashoka's connection with Buddhism is evident from which one of the following edicts?

  4. Which one of the following is the common element among Rajagriha, Vaishali and Pataliputra?

  5. One of the major events of Ashoka’s reign was the convening of the ______ Buddhist Sangha (council) in 250 BCE in the capital Pataliputra.

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