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Question

The Jaina council at Valabhi was presided over by:

The correct answer is Nagarjuna

In the sixth century BCE, Jainism emerged prominently when Lord Mahavira propagated the religion. There were a total of 24 Tirthankaras, of which the last was Lord Mahavira.

 Additional Information

  • First Jain Council:
    • The first Jain council was held around 300 BCE in Pataliputra.
    • It was presided over by Stulabhadra.
    • During this council, Jainism was divided into two factions, namely Shvetambara and Digambara.
    • During this council, the Jains classified Mahavira's teachings into twelve Angas.
  • Second Jain Council:
    • The second Jain councils were held simultaneously in Mathura (Uttar Pradesh) and Vallabhi (Gujarat).
    • The council in Mathura was presided over by Skandila, while the council in Vallabhi was presided over by Nagarjuna.
  • Third Jain Council:
    • Vallabhi Council II is another name for the third Jain council.
    • The monks of the Shvetambara sect held this council in Vallabhi, which is currently in Gujarat.
    • This council was presided over by Devavardhana Kshamashramana.

Based on the above discussion, we can conclude that the Jain council in Vallabhi was presided over by Nagarjuna.

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Important Questions from Jainism

  1. The Jain Temple of Arang is called

  2. "Kalpasutra" is a text related to?

  3. Which prominent Jain monk and scholar, credited with leading a significant migration of Jains to South India due to a severe famine, is traditionally considered the author of the 'Kalpa Sutra', a sacred text detailing the biographies of the Tirthankaras?

  4. Who was the 23 rd Tirthankara of Jainism?

  5. Central to the ethical framework of an ancient Indian philosophical tradition are sets of vows that govern conduct. The strict, renunciatory vows undertaken by monastics are known as the Mahavratas, encompassing principles like Ahimsa, Satya, Asteya, Brahmacharya, and Aparigraha in their absolute forms. A modified, less stringent version of these vows, adapted for householders to facilitate spiritual progress within worldly life, is termed the Anuvratas. This distinct dual system of ethical observance is a defining characteristic of:

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