Statement I: The British legal scholars relied on Indian Pandits and Maulavis for understanding of canons of authoritative texts
Statement II: British codified the Hindu Laws in 1783 and the Muslim Laws in 1785
This section evaluates the truthfulness of two statements concerning the British engagement with Indian legal systems.
Statement I posits that British legal scholars depended on Indian Pandits and Maulavis to grasp the principles of authoritative legal texts. Historically, during the British colonial period, administrators and legal scholars often lacked deep understanding of intricate Indian legal traditions (Hindu and Muslim laws). To bridge this gap and ensure smoother administration, they frequently consulted native experts like Pandits (for Hindu law) and Maulavis (for Muslim law). These experts provided interpretations and guidance based on traditional texts and customs. Therefore, Statement I is considered true.
Statement II claims that the British codified Hindu Laws in 1783 and Muslim Laws in 1785. While the British did undertake efforts to study, compile, and eventually codify Indian laws during their rule, the specific dates mentioned for comprehensive codification are inaccurate. Early compilations and digests existed, such as the translation of the *Codex of Gentoo Laws* in the mid-1770s, commissioned by Warren Hastings. However, formal, comprehensive codification acts for Hindu and Muslim personal laws occurred much later, primarily in the 19th and 20th centuries (e.g., the Indian Penal Code in 1860, Hindu Code Bills in the mid-20th century). Thus, the specific assertion about codification in 1783 and 1785 is false.
Based on the analysis:
This aligns with the option stating that Statement I is true but Statement II is false.
Who among the following formed the Indian Association in 1876?
1. Surendra Nath Banerjee
2. Anand Mohan Bose
Who was one of the founding members of Poona Sarvajanik Sabha?
Who was the first Chief Justice of India?
Identify the Charter Act that significantly curtailed the East India Company's commercial privileges, ending its monopoly over Indian trade except for tea and trade with China, and concurrently introduced provisions for the promotion of education among the Indian populace and permitted Christian missionaries to operate in British India.
Ilbert Bill, which was introduced by ______, is a controversial measure proposed in 1883.