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Direction for Reading Comprehension: The passages given here are followed by some questions that have four answer choices; read the passage carefully and pick the option whose answer best aligns with the passage.

Many people believe that truth conveys power. . . . Hence sticking with the truth is the best strategy for gaining power. Unfortunately, this is just a comforting myth. In fact, truth and power have a far more complicated relationship, because in human society, power means two very different things.

On the one hand, power means having the ability to manipulate objective realities: to hunt animals, to construct bridges, to cure diseases, to build atom bombs. This kind of power is closely tied to truth. If you believe a false physical theory, you won’t be able to build an atom bomb. On the other hand, power also means having the ability to manipulate human beliefs, thereby getting lots of people to cooperate effectively. Building atom bombs requires not just a good understanding of physics, but also the coordinated labor of millions of humans. Planet Earth was conquered by Homo sapiens rather than by chimpanzees or elephants, because we are the only mammals that can cooperate in very large numbers. And large-scale cooperation depends on believing common stories. But these stories need not be true. You can unite millions of people by making them believe in completely fictional stories about God, about race or about economics. The dual nature of power and truth results in the curious fact that we humans know many more truths than any other animal, but we also believe in much more nonsense. . . .

When it comes to uniting people around a common story, fiction actually enjoys three inherent advantages over the truth. First, whereas the truth is universal, fictions tend to be local. Consequently if we want to distinguish our tribe from foreigners, a fictional story will serve as a far better identity marker than a true story. . . . The second huge advantage of fiction over truth has to do with the handicap principle, which says that reliable signals must be costly to the signaler. Otherwise, they can easily be faked by cheaters. . . . If political loyalty is signalled by believing a true story, anyone can fake it. But believing ridiculous and outlandish stories exacts greater cost, and is therefore a better signal of loyalty. . . . Third, and most important, the truth is often painful and disturbing. Hence if you stick to unalloyed reality, few people will follow you. An American presidential candidate who tells the American public the truth, the whole truth and nothing but the truth about American history has a 100 percent guarantee of losing the elections. . . . An uncompromising adherence to the truth is an admirable spiritual practice, but it is not a winning political strategy. . . .

Even if we need to pay some price for deactivating our rational faculties, the advantages of increased social cohesion are often so big that fictional stories routinely triumph over the truth in human history. Scholars have known this for thousands of years, which is why scholars often had to decide whether they served the truth or social harmony. Should they aim to unite people by making sure everyone believes in the same fiction, or should they let people know the truth even at the price of disunity?

The author would support none of the following statements about political power EXCEPT that:

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CAT 2021 Question Paper with Solution (28-Nov-2021) (Slot-3)
The correct answer is

people cannot handle the unvarnished truth, so leaders retain power by deviating from it.

"None ... EXCEPT" asks for the single statement the author would support.

Manipulating beliefs helps, but a leader who spreads only myths loses power: the author never says myths cost a leader power; he says "fictional stories routinely triumph over the truth in human history". Not supported.
Promoting fiction needs some limit: no limit on belief in myths is proposed anywhere. Not supported.
Leaders should stay as close as possible to truth: the author calls uncompromising truth "an admirable spiritual practice" but "not a winning political strategy", and gives no advice to stay near it. Not supported.
People cannot handle unvarnished truth, so leaders keep power by departing from it: "the truth is often painful and disturbing. Hence if you stick to unalloyed reality, few people will follow you"; a candidate telling the whole truth about history "has a 100 percent guarantee of losing". Supported.

Only the last statement matches the author's third and "most important" advantage of fiction.

Hence, people cannot handle the unvarnished truth, so leaders retain power by deviating from it.

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