Satyashodhak samaj was founded by
Jyotiba Phule
The question asks about the founder of the Satyashodhak Samaj. The Satyashodhak Samaj, which means 'Truth-Seekers' Society', was an important social reform society founded in the 19th century in Maharashtra, India.
This society worked towards improving the condition of the backward classes and promoting education among them, especially girls and women. It challenged the caste system and priestly dominance.
Let's look at the options provided and identify the founder:
Based on historical information, Jyotiba Phule was the founder of the Satyashodhak Samaj.
The Satyashodhak Samaj played a crucial role in the non-Brahmin movement and advocated for equality, rationalism, and social justice.
Jyotiba Phule founded the Satyashodhak Samaj on 24th September 1873 in Pune, Maharashtra. His wife, Savitribai Phule, and other followers were also integral to the movement. The primary aims included:
The organization conducted simple marriage ceremonies without Brahmin priests and published works challenging traditional hierarchies.
| Reformer | Region of Activity | Prominent Organization/Movement |
|---|---|---|
| Jyotiba Phule | Maharashtra | Satyashodhak Samaj |
| Ayyankali | Kerala | Sadhu Jana Paripalana Sangham |
| B.R. Ambedkar | Maharashtra (and national) | Independent Labour Party, Scheduled Castes Federation (various others) |
| Periyar E.V. Ramasamy | Tamil Nadu | Self-Respect Movement, Dravidar Kazhagam |
After Jyotiba Phule's death, the Satyashodhak Samaj movement continued under the leadership of various individuals. However, it faced challenges in maintaining its momentum. The organization's principles influenced many later social and political movements in Maharashtra and other parts of India, particularly those focused on caste annihilation and social justice. The work of Phule and the Satyashodhak Samaj laid important groundwork for future reformers dedicated to fighting social inequality and discrimination.
The movement's focus on education for the underprivileged was groundbreaking at the time, especially the efforts by Jyotiba and Savitribai Phule in establishing schools for girls from lower castes.
Match List I and List II
List I (Books) | List II (Authors) | ||
(A) | The success of India’s democracy | (I) | C.P. Bhampbri |
(B) | Caste in Indian Politics | (II) | Atul Kohli |
(C) | Political process in India, 1947-1991 | (III) | Rajni Kothari |
(D) | The oxford companion to politics in India | (IV) | Nirja Jayal and Pratap B. Mehta |
73rd constitution Amendment Act, 1992 has stipulated the following major provisions regarding Panchayat
A. A Gram Sabha may exercise such powers and perform such functions at the village level as the legislature of a state may, by law, provide
B. A Finance Commission to be constituted every fifth year by the Governor of a state to review the financial position of the Panchayat and to make recommendations to the Governor.
C. The legislature of a state cannot endow the Panchayat with any more powers and authority for their functioning as institutions of self- Government.
D. An election to constitute a Panchayats shall be completed before the expiration of a period of six months from the date of its dissolution.
Find out the correct one with regard to Atul Kohli's distinction between pro-market and pro-business state intervention in India in 1980s:
A. Pro-business strategy mainly supports established producers
B. Pro-business strategy supports new entrants and consumers
C. Pro-market strategy supports established producers
D. Pro-market strategy supports new entrants and consumers
Arrange the following in a sequence that historically and conceptually presents the concepts of civil society.
A. It can be understood as a collective entity that springs from society and exists for specific and limited purposes
B. The concept was part of the economic and political liberalism that arose with John Locke and was celebrated by Scottish enlightenment.
C. Civil society is one among many spheres of the larger society along with family, economy, polities etc.
D. The concept found a significant place in the writings of Hegel and Marx in the 19th century.
E. The first articulation of the concept took place in the 17th and 18th centuries in Europe.
Mazdoor Kisan Shakti Sangathan (MKSS) pioneered which movement in India