Sanskritization is a process of:
(1) Upward mobility
The question asks about the nature of Sanskritization as a social process. To answer this, we need to understand what Sanskritization means and how it relates to different types of social mobility.
Sanskritization is a term introduced by the famous Indian sociologist M.N. Srinivas. It describes a process where a lower caste or tribal group adopts the customs, rituals, beliefs, and lifestyle of a higher, often 'twice-born', caste. The aim of this process is to claim a higher status or position in the social hierarchy.
Let's examine each option in the context of Sanskritization:
Sanskritization is essentially a strategy for social advancement within the caste system. By imitating the behaviors, rituals, and customs of castes traditionally considered superior, a lower caste group attempts to gain recognition for a higher social standing than its traditional position. This involves changing dietary habits (often becoming vegetarian), adopting new rituals, abandoning certain traditional occupations considered impure, and sometimes even adopting surnames associated with higher castes. These changes are undertaken with the explicit or implicit goal of achieving upward social mobility for the entire group over time.
Therefore, Sanskritization is fundamentally a process that facilitates or attempts to achieve upward social mobility for the group practising it.
Based on the definition and characteristics of Sanskritization, it is best described as a process of upward social mobility.
The final answer is (1) Upward mobility.
| Concept | Description | Relevance to Sanskritization |
|---|---|---|
| Sanskritization | Process where a lower group adopts customs of a higher group to raise status. | The central process being discussed. |
| Upward Mobility | Movement to a higher position in the social hierarchy. | The outcome or goal of Sanskritization. |
| Downward Mobility | Movement to a lower position in the social hierarchy. | Opposite of Sanskritization's aim. |
| Intra-generational Mobility | Change in social position within one's lifetime. | Less relevant; Sanskritization is typically inter-generational group mobility. |
| Horizontal Mobility | Movement between positions of similar status. | Not relevant; Sanskritization involves changing status level. |
While Sanskritization is often linked to upward mobility, it's important to note some nuances:
Which of the following arguments are correct about tribes in India ?
(A) Adivasis were always the oppressed group, as they are now.
(B) Tribes were absorbed in Hindu society through Sanskritisation.
(C) Tribes occupied a special trade niche, trading forest produce, salt, and elephants.
(D) Adivasis often exercised dominance over the plains people through their capacity to raid them.
Choose the correct answer from the options given below:
Who amongst the following Sociologists remarked that tribal institutions in themselves need not necessarily be democratic in their structure and functioning ?
Match the following terms (List-I) with their description (List-II):
| List-I (Terms) | List-II (Descriptions) |
|---|---|
| (A) Varna system | (I) Process of adopting higher caste practices |
| (B) Scheduled Castes | (II) Four-fold division of society |
| (C) Sanskritisation | (III) Opposed to Hindu society |
| (D) Resistance Tribes | (IV) Recognised by Govt. of India Act, 1935 |
Choose the correct answer from the options given below:
Take the given statements to be true even if they seem to be at variance with commonly known facts. Then decide which of the given conclusions logically follow the given statements.
Statements:
Conclusions:
In a family, Bhanu is the father of Kamlesh. Bhanu has only two children. Kamlesh is the brother of Ritu. Ritu is the daughter of Santosh. Aryan is the grandson of Santosh. Sunny is the father of Aryan. How is Sunny related to Bhanu?