Mahatma Gandhi interpreted the concept of Varṇaas distinctively. He did not view it as a man-made social hierarchy or a rigid division based solely on birth.
Instead, Gandhi considered the Varṇaas a fundamental principle, akin to a "Law of life". This implies an inherent, natural order or function within society, based on one's aptitude, qualities, and duties.
Key points of his view:
Therefore, Gandhi's understanding aligns with Varṇaas being a foundational aspect of life and society, rather than a man-made institution or a strict hierarchy.
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |
According to Mundaka Upaniṣad, who approached Angiras and asked: 'what is that by the knowing of which all this becomes known'?
| LIST-I (Layer of Panchakosha) | LIST-II (Aspect of Development) | ||
| A. | Annamaya Kosha | I. | mind layer |
| B. | Anandamaya Kosha | II. | intellectual layer |
| C. | Manomaya Kosha | III. | inner self |
| D. | Vijnanamaya Kosha | IV. | physical layer |