The terms Ṛjumati and vipulamati refer to specific classifications within a particular type of knowledge in Jain philosophy.
Both Ṛjumati and vipulamati are considered sub-types of Manaḥ paryayajñāna. This type of knowledge is the ability to know or read the thoughts of others (telepathy).
Therefore, Ṛjumati knowledge and vipulamati knowledge are kinds of Manaḥ paryayajñāna.
The other options represent different categories:
Since Ṛjumati and vipulamati specifically relate to knowing others' thoughts, they fall under Manaḥ paryayajñāna.
Match the Book given in the List I with their respective Author given in the List II
| List I | List II | ||
| Book | Author | ||
| A. | Karma Yoga | I. | M. K. Gandhi |
| B. | Women and Evil | II. | Sri Aurobindo |
| C. | Ethical Religion | III. | Swami Vivekananda |
| D. | Synthesis of Yoga | IV. | Nel Noddings |
| V. | J. Krishnamurthy | ||
Choose the correct answer from the options given below:
Match the School of Philosophy given in List I with the respective Metaphysics given in List II:
| List I | List II | ||
| School of Philosophy | Metaphysics | ||
| A. | Idealism | I. | The world is "characterised throughout by process and change" |
| B. | Realism | II. | The cosmos is made up of number of entities having various relations to one another and various qualities |
| C. | Naturalism | III. | A surrounding world which is spiritual |
| D. | Pragmatism | IV. | Nature in terms of process rather than either substance or structure |
Choose the correct answer from the options given below:
The primary belief of Existentialism is:
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha