The terms Ṛjumati and vipulamati refer to specific classifications within a particular type of knowledge in Jain philosophy.
Both Ṛjumati and vipulamati are considered sub-types of Manaḥ paryayajñāna. This type of knowledge is the ability to know or read the thoughts of others (telepathy).
Therefore, Ṛjumati knowledge and vipulamati knowledge are kinds of Manaḥ paryayajñāna.
The other options represent different categories:
Since Ṛjumati and vipulamati specifically relate to knowing others' thoughts, they fall under Manaḥ paryayajñāna.
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |
According to Mundaka Upaniṣad, who approached Angiras and asked: 'what is that by the knowing of which all this becomes known'?
| LIST-I (Layer of Panchakosha) | LIST-II (Aspect of Development) | ||
| A. | Annamaya Kosha | I. | mind layer |
| B. | Anandamaya Kosha | II. | intellectual layer |
| C. | Manomaya Kosha | III. | inner self |
| D. | Vijnanamaya Kosha | IV. | physical layer |