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Question

'Jharokha Darshan' was introduced by ______.

The correct answer is

(c) Akbar

Understanding Jharokha Darshan

'Jharokha Darshan' was a daily practice in the Mughal Empire where the emperor would appear at a special balcony (jharokha) at the palace to be seen by the general public, nobles, and officials. This ritual allowed the common people to see their ruler, present petitions, or seek justice. It was a direct connection between the emperor and his subjects.

Introduction of Jharokha Darshan by Mughal Emperor

The practice of 'Jharokha Darshan' was notably introduced by the Mughal emperor Akbar. He started this tradition to make himself accessible to his subjects and to address their grievances directly. Before this, emperors were often less visible to the general populace. Akbar used the 'Jharokha Darshan' as a means to foster a personal connection with his people and to maintain a sense of legitimacy and popularity among them. It was also a way to receive information and feedback from below the level of court officials.

Akbar's Purpose Behind Jharokha Darshan

Akbar's decision to introduce 'Jharokha Darshan' was motivated by several factors:
  • Public Connection: To allow common people to see the emperor and feel connected to the ruler.
  • Addressing Grievances: To provide an opportunity for subjects to present petitions or seek redress directly from the emperor.
  • Legitimacy and Popularity: To enhance the emperor's image and popularity among the masses.
  • Information Gathering: To get direct feedback and information from the ground.
This practice became an integral part of the Mughal courtly rituals under Akbar and continued under his successors, Jahangir and Shah Jahan, although its significance and execution varied over time.

Jharokha Darshan in Mughal History

The practice was initiated by Akbar and was followed by Jahangir and Shah Jahan. However, Emperor Aurangzeb, due to his orthodox views, later discontinued 'Jharokha Darshan' as he considered it an un-Islamic practice bordering on idolatry, where people would prostrate before the emperor.
Mughal Emperors and Jharokha Darshan
Emperor Association with Jharokha Darshan
Babur Did not introduce this practice.
Humayun Did not introduce this practice.
Akbar Introduced the practice.
Jahangir Continued the practice.
Shah Jahan Continued the practice.
Aurangzeb Discontinued the practice.

Based on historical accounts, Akbar is credited with introducing the significant Mughal practice of 'Jharokha Darshan'.

Revision Table: Key Mughal Concepts

Concept Associated Emperor(s) Description
Jharokha Darshan Akbar (Introduced), Jahangir, Shah Jahan (Continued), Aurangzeb (Discontinued) Daily appearance of the emperor at a balcony for public viewing and petitions.
Din-i Ilahi Akbar Syncretic religion/spiritual path proposed by Akbar.
Mansabdari System Akbar Administrative system organizing military and civil officials.
Navratnas Akbar Nine gems or prominent figures in Akbar's court.

Additional Information: Mughal Governance Practices

The Mughal emperors, particularly Akbar, implemented several innovative practices to consolidate their rule and connect with their diverse population. 'Jharokha Darshan' was one such social and political innovation. It symbolized the emperor's benevolent rule and his willingness to hear his subjects. It was more than just a public appearance; it was a performance of kingship that reinforced the emperor's image as a protector and judge. While Akbar introduced it, its continuation by his successors shows its significance as a Mughal tradition, until its eventual abolition by Aurangzeb who sought to adhere to stricter Islamic interpretations regarding the role and visibility of the ruler. This practice offers valuable insight into the political philosophy and administrative strategies of the Mughal Empire, highlighting the personalistic nature of Mughal rule and the importance of the emperor's image.
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Important Questions from Understanding Partition

  1. Amidst all the turmoil of the partition, one man’s valiant efforts to restore communal harmony bore fruit. Who is being discussed in these lines?

  2. The leader of the Muslim League who drafted the Pakistan Resolution was:

  3. __________ from Madras made a powerful plea for continuing separate electorates

  4. ‘Amar Katha’ (My Story) is the autobiography of

  5. Which among the following film is NOT based on ‘Partition’?

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