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Question

In the context of Samkhya categories, match the items of List – I with that of List – II select the appropriate code.
List – I (Form)List – II (Metaphysical Entity)
(a) Both cause and effect(i) Prakriti
(b) Cause only(ii) Mahat
(c) Effect only(iii) Sensory organs
(d) Neither cause nor effect(iv) Subtle essences
(v) Mind
(vi) Purusa

Which sequence is correct ?
(a) (b) (c) (d)

The correct answer is
(ii) & (iv) (i) (iii) & (v) (vi)

Samkhya Categories: Matching Forms and Entities

This question requires matching the descriptions of causation (List I) with the corresponding Samkhya metaphysical entities (List II).

Understanding Samkhya Roles

In Samkhya philosophy, entities are classified based on their role in the causal chain of manifestation:

  • Cause only: Entities that initiate a causal process but are not themselves effects within that specific sequence.
  • Effect only: Entities that are produced by a cause but do not initiate further causal processes in the primary sequence.
  • Both cause and effect: Entities that are effects of a prior cause and also serve as causes for subsequent entities.
  • Neither cause nor effect: Entities that are transcendent and outside the causal chain of Prakriti's evolution.

Matching List I and List II

Based on the principles of Samkhya metaphysics and the provided options, the correct matching is determined as follows:

  • (a) Both cause and effect corresponds to (ii) Mahat (Buddhi/Intellect) and (iv) Subtle essences (Tanmatras). Mahat is the effect of Prakriti and cause of Ahamkara. Subtle essences are effects of Ahamkara and causes of the gross elements.
  • (b) Cause only corresponds to (i) Prakriti. Prakriti is the primordial matter, the ultimate uncaused cause of the manifest world.
  • (c) Effect only corresponds to (iii) Sensory organs (Indriyas) and (v) Mind (Manas). These are evolutes (effects) originating from Ahamkara.
  • (d) Neither cause nor effect corresponds to (vi) Purusa. Purusa is the pure consciousness, the spectator, which is inactive and outside the causal sequence.

Correct Sequence

Combining these matches, the correct sequence representing the options is:

(a) (ii) & (iv)

(b) (i)

(c) (iii) & (v)

(d) (vi)

This corresponds to the sequence presented in Option C.

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Important Questions from Indian Philosophy and Education

  1. Match the Book given in the List I with their respective Author given in the List II

    List IList II
    BookAuthor
    A.Karma YogaI.M. K. Gandhi
    B.Women and EvilII.Sri Aurobindo
    C.Ethical ReligionIII.Swami Vivekananda
    D.Synthesis of YogaIV.Nel Noddings
    V.J. Krishnamurthy

    Choose the correct answer from the options given below:

  2. Match the School of Philosophy given in List I with the respective Metaphysics given in List II:

    List IList II
    School of PhilosophyMetaphysics
    A.IdealismI.The world is "characterised throughout by process and change"
    B.RealismII.The cosmos is made up of number of entities having various relations to one another and various qualities
    C. NaturalismIII. A surrounding world which is spiritual
    D.PragmatismIV.Nature in terms of process rather than either substance or structure

    Choose the correct answer from the options given below:

  3. The primary belief of Existentialism is:

  4. J. Krishnamurthy believed that 'teaching' means:

    A. Giving or receiving something

    B. Studying first and then translating into actions

    C. Sharing together

    D. Helping students to pass examination

    E. Realising the 'self

    Choose the correct answer from the options given below:

  5. Arrange the 'puruśārthas' in the correct sequence-

    (A) Mokşa

    (B) Dharma

    (C) Kāma

    (D) Artha

     

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