In Jain philosophy, Matijñāna represents the first stage of direct or inferential knowledge. It is a fundamental concept within Jaina epistemology.
Matijñāna is specifically based on the interaction between:
Therefore, Matijñāna arises from sensory perception combined with mental apprehension and understanding.
Match the Book given in the List I with their respective Author given in the List II
| List I | List II | ||
| Book | Author | ||
| A. | Karma Yoga | I. | M. K. Gandhi |
| B. | Women and Evil | II. | Sri Aurobindo |
| C. | Ethical Religion | III. | Swami Vivekananda |
| D. | Synthesis of Yoga | IV. | Nel Noddings |
| V. | J. Krishnamurthy | ||
Choose the correct answer from the options given below:
Match the School of Philosophy given in List I with the respective Metaphysics given in List II:
| List I | List II | ||
| School of Philosophy | Metaphysics | ||
| A. | Idealism | I. | The world is "characterised throughout by process and change" |
| B. | Realism | II. | The cosmos is made up of number of entities having various relations to one another and various qualities |
| C. | Naturalism | III. | A surrounding world which is spiritual |
| D. | Pragmatism | IV. | Nature in terms of process rather than either substance or structure |
Choose the correct answer from the options given below:
The primary belief of Existentialism is:
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha