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Question

In Jainism Matijñāna is based on :

The correct answer is
Senses and Mind

Matijñāna Basis in Jainism

In Jain philosophy, Matijñāna represents the first stage of direct or inferential knowledge. It is a fundamental concept within Jaina epistemology.

Components of Matijñāna

Matijñāna is specifically based on the interaction between:

  • Senses: The external sensory organs (like sight, sound, smell, taste, touch).
  • Mind: The internal cognitive faculty responsible for processing information received through the senses.

Therefore, Matijñāna arises from sensory perception combined with mental apprehension and understanding.

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Important Questions from Indian Philosophy and Education

  1. Match the Book given in the List I with their respective Author given in the List II

    List IList II
    BookAuthor
    A.Karma YogaI.M. K. Gandhi
    B.Women and EvilII.Sri Aurobindo
    C.Ethical ReligionIII.Swami Vivekananda
    D.Synthesis of YogaIV.Nel Noddings
    V.J. Krishnamurthy

    Choose the correct answer from the options given below:

  2. Match the School of Philosophy given in List I with the respective Metaphysics given in List II:

    List IList II
    School of PhilosophyMetaphysics
    A.IdealismI.The world is "characterised throughout by process and change"
    B.RealismII.The cosmos is made up of number of entities having various relations to one another and various qualities
    C. NaturalismIII. A surrounding world which is spiritual
    D.PragmatismIV.Nature in terms of process rather than either substance or structure

    Choose the correct answer from the options given below:

  3. The primary belief of Existentialism is:

  4. J. Krishnamurthy believed that 'teaching' means:

    A. Giving or receiving something

    B. Studying first and then translating into actions

    C. Sharing together

    D. Helping students to pass examination

    E. Realising the 'self

    Choose the correct answer from the options given below:

  5. Arrange the 'puruśārthas' in the correct sequence-

    (A) Mokşa

    (B) Dharma

    (C) Kāma

    (D) Artha

     

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