Ibn Battuta's account gives details on which gate as the greatest gate in the city of Delhi'?
Delhi darwaza
Ibn Battuta, the famous Moroccan traveler and scholar, visited India during the reign of Muhammad bin Tughlaq in the 14th century. His detailed account of his travels, known as the Rihla (meaning 'The Journey'), provides valuable insights into the life, culture, and geography of the places he visited, including Delhi.
The question asks about which specific gate of the city of Delhi Ibn Battuta described as the greatest. His writings offer a vivid picture of the city's fortifications and gates.
In his Rihla, Ibn Battuta meticulously described the city of Delhi and its grand gates. He specifically mentioned several gates, noting their size, structure, and significance.
Let's consider the options provided based on historical accounts and interpretations of Ibn Battuta's Rihla:
Based on detailed readings of Ibn Battuta's Rihla and historical interpretations, the gate he described as the greatest and most magnificent was the Delhi darwaza.
Ibn Battuta's descriptions are crucial for understanding medieval Indian cities. His account of the Delhi darwaza highlights:
His emphasis on this specific gate as the "greatest" underscores its prominence in the urban landscape of 14th-century Delhi.
| Gate Name | Likely Role/Significance | Association with Ibn Battuta's "Greatest Gate" Description |
|---|---|---|
| Gul darwaza | Specific city gate | Less likely to fit description of "greatest" in primary accounts |
| Delhi darwaza | Major city entrance leading towards Delhi core | Strongly associated; described as greatest/magnificent by Ibn Battuta |
| Budaun darwaza | Gate leading towards Budaun | Important, but description of "greatest" aligns better with Delhi Darwaza |
| Mandwi darwaza | Market gate | Unlikely to be the primary "greatest" city entrance |
Therefore, based on Ibn Battuta's detailed account in his Rihla, the gate he described as the greatest in the city of Delhi was the Delhi darwaza.
| Concept | Details from Ibn Battuta's Rihla |
|---|---|
| Traveler | Ibn Battuta (Moroccan) |
| Period in Delhi | 14th Century (during Muhammad bin Tughlaq's reign) |
| Work Describing Delhi | The Rihla (The Journey) |
| Description of Delhi's Gates | Detailed accounts of size, structure, and importance |
| "Greatest Gate" Identified | Delhi darwaza |
Ibn Battuta's Rihla is a crucial primary source for understanding the Sultanate period in India, particularly the reign of Muhammad bin Tughlaq. His observations on the city of Delhi provide unique details about its urban planning, social life, administration, and significant structures like fortifications and gates. Historians widely use his work, alongside others like Ziauddin Barani's Tarikh-i-Firoz Shahi, to reconstruct the history of this period. Studying these accounts helps us visualize the grandeur and scale of medieval cities like Delhi and appreciate the historical significance of their architectural elements, such as the mighty city gates.
Match List I with List II.
| List - I | List - II |
|---|---|
| A. Jesuit | III. Roberto Nobili |
| B. French Jeweller | I. Jean-Baptiste Tavernier |
| C. Italian Doctor | IV. Manucci |
| D. Armenian Noble | II. Danishmand Khan |
Choose the correct answer from the options given below:
On the basis of the accounts of the travellers which statement regarding the status of women is not correct?
Many historians remain skeptical of oral history and dismiss it because of which reason?
Who among the following was a Moroccan traveller?
Read the passage and answer the questions:
When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha.
Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese, and Tibetan texts.
From which country Buddhism spread to East Asia?