Swahili Meaning ni-na-soma I am reading a-na-soma She/he is reading tu-na-soma We are reading ni-li-soma I read [past] a-li-soma She/he read [past] ni-ta-soma I will read tu-ta-soma We will read
To solve this question, we need to analyze the given Swahili data and choose the correct statements based on the evidence provided. Let's go through the options and verify their correctness using the data:
1. The Swahili third person pronoun is gender neutral.
In the given data, the sentence “a-na-soma” translates to "She/he is reading," and “a-li-soma” translates to "She/he read [past]." Here, the pronoun "a" is used for both "she" and "he," indicating that Swahili uses a gender-neutral pronoun for the third person. Therefore, this statement is correct.
2. Swahili has different markers for past, present and future.
By examining the examples:
- Present: "ni-na-soma" (I am reading), where "na" marks the present tense.
- Past: "ni-li-soma" (I read [past]), where "li" marks the past tense.
- Future: "ni-ta-soma" (I will read), where "ta" marks the future tense.
It is evident that Swahili uses different markers for the past ("li"), present ("na"), and future ("ta"). Thus, this statement is correct.
3. Swahili pronouns are not marked for number (singular/plural).
In the given data, "ni-na-soma" means "I am reading" (singular) and "tu-na-soma" means "We are reading" (plural). The pronouns "ni" (I) and "tu" (We) clearly indicate number marking, as "ni" is for singular and "tu" is for plural. Therefore, this statement is incorrect.
4. In Swahili, tu-li-soma would mean ‘We read [past]’.
The prefix "tu" indicates "we", and the tense marker "li" indicates past tense, making "tu-li-soma" translate to "We read [past]." This statement is correct.
Based on the analysis above, the correct statements are:
- The Swahili third person pronoun is gender neutral.
- Swahili has different markers for past, present and future.
- In Swahili, tu-li-soma would mean ‘We read [past]'.
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