DIRECTIONS for the question: Read the passage and answer the question based on it. Understanding where you are in the world is a basic survival skill, which is why we, like most species come hard-wired with specialized brain areas to create cognitive maps of our surroundings. Where humans are unique, though, with the possible exception of honeybees, is that we try to communicate this understanding of the world with others. We have a long history of doing this by drawing maps – the earliest versions yet discovered were scrawled on cave walls 14,000 years ago. Human cultures have been drawing them on stone tablets, papyrus, paper and now computer screens ever since. Given such a long history of human map-making, it is perhaps surprising that it is only within the last few hundred years that north has been consistently considered to be at the top. In fact, for much of human history, north almost never appeared at the top, according to Jerry Brotton, a map historian… “North was rarely put at the top for the simple fact that north is where darkness comes from,” he says. “West is also very unlikely to be put at the top because west is where the sun disappears.” Confusingly, early Chinese maps seem to buck this trend. But, Brotton, says, even though they did have compasses at the time, that isn’t the reason that they placed north at the top. Early Chinese compasses were actually oriented to point south, which was considered to be more desirable than deepest darkest north. But in Chinese maps, the emperor, who lived in the north of the country was always put at the top of the map, with everyone else, his loyal subjects, looking up towards him. “In Chinese culture the Emperor looks south because it’s where the winds come from, it’s a good direction. North is not very good but you are in a position of subjection to the emperor, so you look up to him,” says Brotton. Given that each culture has a very different idea of who, or what, they should look up to it’s perhaps not surprising that there is very little consistency in which way early maps pointed. In ancient Egyptian times the top of the world was east, the position of sunrise. Early Islamic maps favoured south at the top because most of the early Muslim cultures were north of Mecca, so they imagined looking up (south) towards it. Christian maps from the same era (called Mappa Mundi) put east at the top, towards the Garden of Eden and with Jerusalem in the centre. So when did everyone get together and decide that north was the top? It’s tempting to put it down to European explorers like Christopher Columbus and Ferdinand Megellan who were navigating by the North Star. But Brotton argues that these early explorers didn’t think of the world like that at all. “When Columbus describes the world it is in accordance with east being at the top,” he says “Columbus says he is going towards paradise, so his mentality is from a medieval mappa mundi.” We’ve got to remember, adds Brotton, that at the time, “no one knows what they are doing and where they are going.”
Early maps did NOT put north at the top for all the following reasons EXCEPT
South was favoured by some emperors.
In an EXCEPT question, every other choice must be a reason given in the passage for not placing north at the top; the outlier is the one that does not work as such a reason.
North as the source of darkness: Brotton says north was rarely at the top "because north is where darkness comes from", so this is a stated reason.
East and south for religious reasons: Christian Mappa Mundi put east at the top towards Eden, and early Islamic maps put south at the top to look towards Mecca, so this is a stated reason.
East as a more positive direction: ancient Egyptian maps placed east, the position of sunrise, at the top, so this too is a stated reason.
South favoured by some emperors: the Chinese emperor faced south because the winds came from there, yet Chinese maps still placed north (where the emperor lived) at the top. The emperor's liking for south therefore did not keep north off the top of maps; it is not a reason the passage offers.
Hence, South was favoured by some emperors.
Zombie cells may contribute to age-related chronic inflammation: this finding could help scientists understand more about the aging process and why the immune system becomes less effective as we get older. Zombie or “senescent” cells are damaged cells that can no longer divide and grow like normal cells. Scientists think that these cells can contribute to chronic health problems when they accumulate in the body. In younger people, the immune system is more effective at clearing senescent cells from the body through a process called apoptosis, but as we age this process becomes less efficient. As a result, there is an accumulation of senescent cells in different organs in the body, either through increased production or reduced clearance by the immune system. The zombie cells continue to use energy though they do not divide, and often secrete chemicals that cause inflammation, which if persistent for longer periods of time can damage healthy cells leading to chronic diseases.
Identify the odd sentence out and key in the number of that sentence as your answer.
The last paragraph of the passage refers to “middle-class, white, professional men”. Which one of the following qualities best describes the connection among them?
Study the following sets of concepts and identify the set that is conceptually closest to the concerns and arguments of the passage.
According to the passage, who or what was an “alienist”?
“Conversely, when a defendant struck officials as unlike themselves, whether by dint of disease, gender, confession, or race, the precariousness of judgments about mental state was exposed.” Which one of the following best describes the use of the word “confession” in this sentence?
According to the incentive or moral hazard argument, which one of the designs below is most consistent with the claim that some inequality can raise growth?
Which one of the options below best summarises the passage?
The primary function of the three-part case for a positive income inequality–economic growth link in the first half of the passage is to show that:
The passage refers to "democratization". Choose the one option below that comes closest to the opposite of this process.