Choose the option(s) that correctly interpret(s) Gilman’s metaphor of the corset as expressed in the excerpt below: “But the person habitually wearing a corset does not feel these evils. They exist, assuredly, the facts are there, the body is not deceived; but the nerves have become accustomed to these disagreeable sensations, and no longer respond to them. The person does not feel it.” Gilman, C.P., Women and Economics, NY: Dover (1998 [1898]).
The excerpt describes how habitual corset wear leads to a lack of perceived discomfort, even though the physical harm exists. The body adapts, and the nerves stop responding to the "disagreeable sensations." This illustrates how ingrained practices can alter perception.
Therefore, Habitus and Internalization accurately capture the meaning of Gilman’s corset metaphor as presented in the excerpt, explaining how prolonged exposure and adaptation lead to a lack of perceived negative sensation.
Match Talcott Parsons' functional pre-requisites in Column I with the associated social institutions in Column II.
| Column I | Column II | ||
|---|---|---|---|
| Functional Pre-requisites | Institution | ||
| M | Adaptation | 1 | Religion |
| N | Goal attainment | 2 | Law |
| O | Integration | 3 | Government |
| P | Latency | 4 | Economy |
In Das Kapital, Volume 1, Marx states that exchange value of three different commodities such as corn, iron and linen ________________