Directions : Read the passages given below and answer the questions that follow : The central theme of the Upanishads is the problem of philosophy. It is the search for what is true. Dissatisfaction with things and second causes suggest the questions, which we read at the beginning of the Svetasvatara. “Whence are we born, where do we live and whether do we go? O, ye who know Brahman, tell us at whose command we abide here whether in pain or in pleasure. Should the time or nature, or necessity or chance, or the elements be considered cause, or he who is called ‘Purusha’, the man that is the supreme spirit? In the Kena Upanishad, the pupil asks, “At whose wish does the mind sent forth proceed on its errand?” At whose command does the first breath go forth, at whose wish do we utter this speech? What God directs the eye or the ear? The thinkers did not take experience to be an inexplicable datum, as common sense does. They wondered whether the report of the senses could be taken as final. Are the mental faculties by which we acquire experience self-existent, are they themselves effects of something mightier still, which lies behind them?
“At whose wish does the mind sent forth proceed on its errand”? In the above observation, the term ‘errand’ has which one of the following meanings?
Pursuit
The passage discusses the central theme of the Upanishads, which is the search for truth and the problem of philosophy. It questions the origins of existence, consciousness, and the instruments of perception like the mind, senses, and speech. The quote "At whose wish does the mind sent forth proceed on its errand?" comes from the Kena Upanishad, as mentioned in the text. This question seeks to understand the driving force or underlying power behind the mind's actions and its purpose.
Let's consider the context of the Kena Upanishad quote provided in the passage: "At whose wish does the mind sent forth proceed on its errand?" The mind is being described as being "sent forth" or directed. It is proceeding "on its errand." An errand is typically a short journey undertaken to deliver or collect something, or a task or mission. When applied to the mind, it suggests the mind is directed towards something or has a task to perform.
The options provided are:
Let's examine how 'errand' relates to the options:
In the philosophical context of the Upanishads questioning the nature of perception and consciousness, the mind's 'errand' refers to its function of perceiving, thinking, and experiencing the world. This function involves actively engaging with sensory input and thoughts, which is more akin to a pursuit or undertaking a task (an errand) than merely having a goal. The question is about what power initiates and directs this active process of the mind being sent forth.
Considering the philosophical inquiry presented in the passage and the Kena Upanishad quote, the mind's 'errand' is the task it performs when directed. This task involves engaging with the world, perceiving, and processing information. 'Pursuit' captures the active nature of this engagement – the mind pursuing understanding, pursuing sensory experience, pursuing thought. While it may have a goal (like knowledge or experience), the 'errand' itself is the act of going forth and engaging, which aligns closely with the concept of pursuit.
Therefore, in the context of the quote "At whose wish does the mind sent forth proceed on its errand?", the term 'errand' most accurately describes the mind's active 'pursuit' of its function, whether that is perception, understanding, or engagement with reality as directed by some higher power being questioned.
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