A. Union with Divine is end of law
B. Church is the law giver
C. Development of idea of Rationalism
D. Revival of Natural Law
Choose the correct answer from the options given below:
The question asks us to arrange key stages in the development of Natural Law theories in chronological (ascending) order. Let's analyze each point:
A. Union with Divine is end of law
This represents very early philosophical or theological ideas where the ultimate goal or source of law was seen as being connected to the divine or spiritual realm. In many ancient traditions, law was intrinsically linked to divine order and achieving a state of union with the divine was the highest aim, influencing the conception of law's purpose.
B. Church is the law giver
During the Middle Ages, the Church held significant influence over legal and moral thought in Europe. Natural Law was often interpreted through the lens of divine revelation and ecclesiastical authority. The Church was seen as the primary interpreter and enforcer of God's will, making it a central 'law giver' in the context of natural law.
C. Development of idea of Rationalism
With the Renaissance and the Enlightenment, there was a significant shift towards human reason as a basis for understanding the world, including law. Thinkers began to emphasize natural law as discoverable through reason, independent of direct divine revelation. This period saw the secularization and rationalization of natural law concepts.
D. Revival of Natural Law
After a period where legal positivism dominated, Natural Law theories experienced a resurgence, particularly in the 20th century. This revival was often spurred by reactions to legal systems that enabled or failed to prevent gross injustices (like during World War II), highlighting the need for a moral foundation in law beyond state-made rules.
Based on the historical progression of these ideas, the correct order is:
Therefore, the correct sequence reflecting the historical development of Natural Law theories is A, B, C, D.
| LIST-I Profounder | LIST-II Idea |
|---|---|
| A. Mimansa | I. Law and Morals are same |
| B. Smriti | II. "Idea of Values" is the foundation |
| C. Post Reformation Europe | III. Law derives authority from State and not morals |
| D. Korknov | IV. There is distinction between obligatory and recommendatory rules |