Aristotle criticized popular rule on the ground that masses would resent the wealth of the few, and too easily, fall under the sway of the following.
The demagogue
Aristotle, a renowned ancient Greek philosopher, analyzed various forms of government in his work, most notably in "Politics." When examining popular rule, often associated with democracy, he pointed out potential weaknesses and dangers.
One significant criticism Aristotle raised about popular rule was his concern that the masses, driven by feelings of inequality and resentment, particularly towards the wealthy few, could be easily swayed. This resentment could create fertile ground for a certain type of leader.
Aristotle believed that in a system of popular rule, where the poor majority might resent the rich minority, there was a risk that the populace would fall under the influence of individuals who exploited these sentiments for their own gain. These individuals would appeal to the emotions and prejudices of the masses rather than to reason or the common good.
According to Aristotle, the person most likely to gain power by exploiting the resentment and desires of the masses in a popular government was the demagogue.
Therefore, Aristotle's criticism highlighted the vulnerability of popular rule to manipulation by those who could effectively play on the emotions and economic grievances of the populace, leading them to follow the demagogue rather than making reasoned decisions for the state.
Aristotle feared that in a democracy prone to class conflict (specifically between the rich and the poor), the popular assembly could become susceptible to the rhetoric of demagogues who would champion the cause of the poor against the rich, potentially leading to unjust policies or the erosion of the rule of law.
| Concept | Description | Relevance to Popular Rule |
|---|---|---|
| Forms of Government | Classification into rule by one, few, or many, and their corrupt forms. | Popular rule (democracy) is the corrupt form of 'polity' (constitutional government by the many). |
| The Mean | The idea that virtue lies between two extremes. | Applicable to politics; stability often found in a large middle class preventing conflict between rich and poor. |
| Justice | Distributive and corrective justice. | Essential for a stable state; demagogues can undermine justice by appealing to class envy. |
| Citizenship | Participation in the assembly or holding office. | In popular rule, widespread citizenship exists, making the populace vulnerable to demagogues. |
In his analysis, Aristotle distinguished between 'polity' and 'democracy'. Polity was seen as a more stable and just rule by the many, adhering to law and aiming for the common good. Democracy, in contrast, was seen as a deviated or corrupt form where the poor majority ruled in their own interest, often disregarding the law and the interests of the wealthy minority.
The rise of demagogues was, for Aristotle, a characteristic symptom and cause of the degeneration of polity into democracy and potentially further into tyranny. Demagogues flourished by simplifying complex issues, blaming minorities (like the wealthy), and promising immediate, often radical, solutions, bypassing rational deliberation and established procedures. This dynamic made the system unstable and prone to impulsive, self-serving decisions by the ruling majority, guided by the demagogue.
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A. Carole Pateman
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C. Benjamin Barber
D. Jurgen Habermas
E. C.B. Macpherson
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