According to Durkheim, it is possible to make the claim of being Science, as systematization, classification and offering explanation on the basis of which of the following?
Externality
Emile Durkheim, a foundational figure in sociology, aimed to establish sociology as a rigorous science, much like the natural sciences. To achieve this, he argued that sociology must have its own distinct subject matter that could be studied objectively using scientific methods. He called this subject matter 'social facts'.
Durkheim defined social facts as ways of acting, thinking, and feeling external to the individual and endowed with a coercive power by reason of which they control him. The key characteristic he emphasized for social facts, which makes them amenable to scientific study, is their externality.
Durkheim argued that by focusing on these external social facts, sociology could achieve the systematization, classification, and objective explanation required to claim the status of a science.
Let's consider why externality is the basis Durkheim highlighted, compared to the other options provided:
| Option | Explanation in Durkheim's Context | Relevance to Durkheim's Basis for Science |
|---|---|---|
| Externality | Social facts exist outside individual consciousness. | Crucial basis. Allows for objective observation, classification, and explanation, making scientific study possible. Durkheim strongly emphasized studying social facts "as things" from the outside. |
| Falsifiability | The possibility for a theory to be proven wrong. (A concept more associated with philosopher Karl Popper). | Not Durkheim's primary criterion for defining the subject matter of sociology as scientific. While scientific theories should ideally be testable (and thus potentially falsifiable), Durkheim's core argument for sociology's scientific status rested on the nature of social facts themselves being external and observable. |
| Internality | Existing within the individual mind or consciousness (e.g., personal feelings, thoughts). | Rejected basis. Durkheim explicitly argued against reducing social phenomena to internal psychological states, stating that sociology studies social facts, which are external to the individual. |
| Subjectivity | Based on personal opinions, feelings, and interpretations; lack of objectivity. | Opposite of Durkheim's goal. Durkheim sought to make sociology objective, studying social facts like natural scientists study nature. Subjectivity was seen as a barrier to scientific sociology. |
Durkheim's central argument for sociology's scientific credibility was based on the premise that social phenomena, in the form of social facts, possess the characteristic of externality. This externality allows them to be treated as objective data, studied through observation and comparison, leading to systematization, classification, and the development of causal explanations, thereby fulfilling the requirements of a science in Durkheim's view.
Therefore, according to Durkheim, it is the externality of social facts that makes the claim of sociology being a science, capable of systematization, classification, and offering explanation, possible.
| Concept | Brief Definition | Relevance to Durkheim's Sociology |
|---|---|---|
| Social Facts | Ways of acting, thinking, or feeling, external to the individual and coercive. | The unique subject matter of sociology that makes it a distinct science. |
| Externality | Existence outside individual consciousness. | A primary characteristic of social facts enabling objective, scientific study. |
| Coercion | The power of social facts to constrain individual behavior. | Another key characteristic of social facts, demonstrating their reality and influence. |
Durkheim, in his work “The Rules of Sociological Method,” laid out principles for studying social facts scientifically. He urged sociologists to:
These rules collectively aimed to ensure that the study of social facts maintained scientific objectivity, grounding sociology's claim as a science on the basis of the observable, external nature of its subject matter.
Which of the following are the four institutional imperatives, according to Robert K. Merton?
A. Universalism
B. Particularism
C. Communism
D. Disinterestedness
E. Organized scepticism
Choose the correct answer from the options given below:
Who said that monogamous marriage developed not to unite men and women in marital bliss, but to protect private property?
A. Friedrich Engels
B. Karl Marx
C. Schulasmith Firestone
Choose the correct answer from the options given below:
Match List I with List II
List I Books | List II Authors | ||
| A | The Elementary Forms of Religious life | 1 | M. N. Srinivas |
| B | Religion and Society among Coorgs of South | 2 | Alfred Kroeber |
| C | The Science of Culture | 3 | Emile Durkheim |
| D | The Nature of Culture | 4 | Leslie White |
Who is the author of "Myth and Meaning"?
Match List I with List II
List-I Books | List-II Authors | ||
A. | Social Change | 1. | Neil J. Smelser |
B. | The Sociology of Economic Life | 2. | William J. Goode |
C. | The Family | 3. | Wilbert E. Moore |
D. | Social Stratification: The Forms and Functions of Inequality | 4. | Melvin Tumin |