A̅lara, the great teacher of the Buddha belonged to which tribe?
Ka̅lamas of Kesaputta
The question asks about the tribal origin of Āḷāra Kālāma, a significant figure in the early life of Siddhartha Gautama, who later became the Buddha. Siddhartha sought knowledge from various teachers before attaining enlightenment. Āḷāra Kālāma was one such teacher.
Āḷāra Kālāma was an ascetic teacher known for his expertise in meditation and philosophy. Siddhartha Gautama studied under him, learning his doctrine and meditative practices. Āḷāra Kālāma taught a form of meditation that could lead to the attainment of the 'sphere of nothingness' (Ākiñcaññāyatana), a high level of samadhi (concentration).
After mastering Āḷāra Kālāma's teachings and reaching the same meditative state, Siddhartha felt it did not lead to the ultimate goal of ending suffering (Nirvana). Therefore, he moved on to seek other teachers and paths.
Historical texts and Buddhist scriptures identify Āḷāra Kālāma with a specific tribe and location. He is associated with the community of the Kālāmas and taught in the region of Kesaputta.
Let's look at the provided options:
Based on historical accounts, Āḷāra Kālāma belonged to the Kālāmas of Kesaputta.
| Teacher/Tribe | Location/Context | ||
|---|---|---|---|
| Āḷāra Kālāma | Kālāmas tribe, Kesaputta | ||
| Uddaka Ramaputta | Another teacher of Siddhartha | ||
| Bhagga | Kingdom visited by Buddha (Sumsumaragiri) | Mallas | Republican tribe (Pava, Kusinara) |
The evidence from Buddhist texts clearly links Āḷāra Kālāma, the great teacher of the Buddha, to the Kālāmas tribe centered at Kesaputta.
| Teacher | Key Teaching/Meditation | Tribe/Association |
|---|---|---|
| Āḷāra Kālāma | Sphere of Nothingness (Ākiñcaññāyatana) | Kālāmas of Kesaputta |
| Uddaka Ramaputta | Sphere of Neither Perception Nor Non-Perception (Nevasaññānāsaññāyatana) | Son of Rama (details of tribe/location less emphasized than Kālāmas) |
These were the two principal human teachers Siddhartha Gautama studied under before his enlightenment.
The Kālāmas were known for their independent spirit and open-mindedness. This is famously highlighted in the Kālāma Sutta (Anguttara Nikaya 3.65), where the Buddha advises the people of Kesaputta not to accept teachings based solely on tradition, lineage, rumor, scripture, logic, inference, appearance, agreement with theories, or the teacher's credibility, but only what they know for themselves to be good, wholesome, and beneficial.
Kesaputta was a town located in the Koshala Kingdom, which was a major power during the Buddha's time.
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