A critical edition of ‘Mahabharata’ was initiated in 1919, under the leadership of V.S. Sukthankar. The critical edition did not include one of the following objectives. Identify:
(c) Rewriting and paraphrasing major sections of the original text.
The Mahabharata is one of the most important ancient Indian epics. Over centuries, it was copied and transmitted in various regions of India, leading to numerous versions or recensions with variations in verses, sections, and even episodes. To establish a standard, reliable text based on the available manuscript evidence, a massive project was undertaken in 1919 at the Bhandarkar Oriental Research Institute (BORI) in Pune. This project aimed to create a critical edition of the Mahabharata under the leadership of the renowned scholar V.S. Sukthankar.
A critical edition of any ancient text aims to reconstruct the text as closely as possible to its original or earliest traceable form by systematically comparing different manuscripts. The Bhandarkar Institute's critical edition of the Mahabharata had several key objectives:
Let's look at the provided options in the context of these objectives:
This was absolutely a core objective. Collecting manuscripts from different regions and scripts was the foundational step to understand the textual history and variations of the Mahabharata.
Developing a systematic method of textual criticism was essential. Without a clear methodology, comparing thousands of verses across hundreds of manuscripts would be impossible and unscientific. This was a fundamental part of the process.
This goes directly against the purpose of a critical edition. A critical edition's goal is to reconstruct and present the text as it existed historically, not to rewrite, rephrase, or modernize it. Rewriting would introduce the biases and interpretations of the editors, defeating the objective of establishing a historically accurate text.
This was the primary outcome. After collecting, comparing, and analyzing the manuscripts, the editors selected the readings that were best attested across different traditions and published this reconstructed text. This selection and publication formed the critical edition itself.
Based on the analysis, the objective that was not part of the critical edition of the Mahabharata project was rewriting and paraphrasing major sections of the original text. Critical editions focus on textual fidelity and reconstruction, not creative adaptation.
| Objective | Part of Critical Edition? | Explanation |
|---|---|---|
| Collecting manuscripts | Yes | Essential first step to gather textual evidence. |
| Developing comparison method | Yes | Necessary for systematic textual analysis. |
| Rewriting/paraphrasing text | No | Goes against the principle of textual reconstruction. |
| Selecting common verses & publishing | Yes | The final outcome of the critical analysis. |
| Aspect | Detail |
|---|---|
| Project Initiation | 1919 |
| Institution | Bhandarkar Oriental Research Institute (BORI), Pune |
| Lead Scholar | V.S. Sukthankar |
| Duration | Completed in 1966 (took 47 years) |
| Key Method | Textual Criticism, collating diverse manuscripts |
| Primary Goal | Reconstructing the earliest possible form of the text |
| Output | 19 volumes (plus indices) of the standardized text |
The critical edition of the Mahabharata is a landmark achievement in textual criticism. Textual criticism is a scholarly discipline that aims to ascertain the original wording of a document or text by comparing varying versions.
Identify the article of Indian Constitution that gave the Centre the powers to take over a state administration on the recommendation of the Governor?
Who among the following while welcoming the Objectives Resolutions, said: “The real minorities are the masses of this country.”
Choose the incorrect statement regarding ‘Objectives Resolutions’?
Mahatma Gandhi was against separate electorates for the Depressed Classes because:
Match List I with List II:
| List - I | List - II |
|---|---|
| A. Dakshayani Velayudhan | II. Removal of social disabilities |
| B. Hansa Mehta | III. Justice for women |
| C. R. V. Dulekar | IV. Hindi as national language |
| D. Shankarrao Deo | I. Hindustani as language of nation |
Choose the correct answer from the options given below: